O indicatie pretioasa de pe malurile Dimbovitei: implicarea strainilor in evenimentele de la Timisoara, paranoia lui Nicolae Ceausescu sau ‘confirmarea’ lui Iulian Vlad?
Posted by romanianrevolutionofdecember1989 on March 17, 2013
[ca intotdeauna, un punct de vedere strict personal, va multumesc]
Ipoteza/intrebare: Acum, gratie Dosarelor Revolutiei de la Timisoara http://dosarelerevolutiei.ro/ e destul de clar ca ideea implicarii strainilor in evenimentele de la Timisoara era o “ipoteza” sau mai bine zis “inidicatie pretioasa” de pe malurile Dimbovitei–o ipoteza neconfirmata, nu numai de securisti din judetul Timis, dar chiar de ofiteri DSS trimisi de Generalul Iulian Vlad cu sarcina specifica de a depista asa zisa agentura straina.
Ramane totusi o intrebare nerezolvata mi-se pare: ideea ca straini au stat la baza evenimentelor de la Timisoara a inceput cu Nicolae Ceauescu, sau a fost livrat de Iulian Vlad, care cunoaste foarte bine starea mentala a Conducatorului, si asa a alimentat paranoia lui Nicolae Ceausescu?
Mai jos, declaratiile lui Petre Pele, Tudor Postelnicu, Gheorghe Diaconescu, si Iulian Vlad
Excerpt from Chapter 5 of my Ph.D. Dissertation at Indiana University: Richard Andrew Hall, Rewriting the Revolution: Authoritarian Regime-State Relations and the Triumph of Securitate Revisionism in Post-Ceausescu Romania (defended 16 December 1996). This is the original chapter as it appeared then and thus have not been revised in any form.
https://romanianrevolutionofdecember1989.com/rewriting-the-revolution-1997/
A Review of the Evidence
Although at first glance the regime’s treatment of Pastor Tokes seems strange and even illogical, within the context of the workings of the Ceausescu regime and the regime’s strategy for dealing with dissent it makes perfect sense. There is simply no convincing evidence to believe that the Securitate–or a faction within it–purposely dragged its feet in enforcing Pastor Tokes’ eviction, or was attempting to spark a demonstration in the hopes of precipitating Ceausescu’s fall. The regime’s decision to evict Tokes was not a last-minute decision. Moreover, the regime exerted tremendous and sometimes brutal pressure to silence Tokes in the months preceding this deadline. Interestingly, according to high-ranking members of the former Securitate, Nicolae Ceausescu’s unwillingness to approve the more definitive measures requested by the Securitate allowed the Tokes case to drag on without resolution (see below). The Tokes case suggests the bureaucratic and byzantine mentalities of the Ceausescu regime, and the clash between a dictator’s instructions and how the institutions charged with defending him interpret their mission.
…
The suggestion that the Securitate treated Tokes gently prior to his eviction is simply incorrect. On 2 November 1989, four masked men burst through the locked doors of the parochial residence, wielding knives and screaming in a fury. Tokes was slashed on the forehead before his church bodyguards could come to his rescue, causing the four to flee. The numerous Securitate men posted out front of the building had done nothing to intervene in spite of calls for help. Puspoki suggests that these “Mafia-like thugs,” who attacked as if from “an Incan tribe,” were some of Colonel Sima’s “gorillas,” sent to deliver a clear message to Tokes that he should leave immediately.[40] The view of the former Securitate–as expounded by Colonel Sima’s senior deputy, Major Radu Tinu–insinuates a “tourist”-like scenario. According to Tinu, the incident was clearly a “set-up” designed to draw sympathy to Tokes’ cause since the assailants fled away in a car with West German tags.[41] Not for the last time, the Securitate thus appears to attempt to attribute its own actions to foreign agents.
A week after the mysterious attack by the masked intruders, all of the windows of the parochial residence and nearby buildings were smashed. Interestingly, the report drawn up for Bucharest by the Timisoara Securitate attempted to argue that “workers” from the Timisoara Mechanical Enterprise, offended by pastor Tokes’ behavior, had broken the windows. According to Puspoki, the use of a propaganda-like description was not accidental: the local Securitate was trying to present the incident as evidence of “the dissatisfaction of the working people of Timisoara” in the hope that it would finally prompt Ceausescu into approving definitive measures against Tokes.[42]
Was Ceausescu responsible for the fact that the Tokes case dragged on without resolution? Support for such a conclusion comes from the comments of Securitate officers Colonel Filip Teodorescu and Major Radu Tinu. Teodorescu was dispatched to Timisoara with sixty other Securitate information officers in order to “verify” the request of the local Securitate that proceedings for treason be initiated against Tokes.[43] Teodorescu laments:
Unfortunately, as in other situations…Nicolae Ceausescu did not agree because he didn’t want to further muddy relations with Hungary. Moreover, groundlessly, he hoped to avoid the criticisms of “Western democracies” by taking administrative measures against the pastor through the Reformed Church to which [Tokes] belonged.[44]
Major Radu Tinu suggests that Ceausescu’s approval was necessary in the case of Securitate arrests and that the local Securitate remained “stupefied” that after having worked so long and hard in gathering information with which to charge Tokes with the crime of treason, Ceausescu rejected the request.[45] Tinu speculates that Ceausescu “did not want to create problems at the international level.”
Because former Securitate officers rarely pass up the opportunity to absolve themselves of blame, and it would appear both easier and more advantageous to blame the deceased Ceausescu for being too unyielding in the Tokes affair, these allegations seem plausible. Thus, it would appear that because Nicolae Ceausescu was skittish of further damaging Romania’s already deteriorating relations with the international community, and the Tokes case was a high-profile one, he refrained from approving visible, definitive action against the pastor. The Securitate‘s attempt to goad Ceausescu to bolder action would appear to confirm Ghita Ionescu’s suggestion that where the security apparatus comes to dominate regime affairs it attempts to impose its institutional prerogatives upon political superiors. Ceausescu and the Securitate appear then to have had sometimes conflicting views over how to resolve the Tokes affair in the quickest and most efficient fashion.
By December 1989, a huge group of Securitate officers were working on the Tokes case: the entire branch of the First Directorate for Timis county, the special division charged with combatting Hungarian espionage, high-ranking members of the First Directorate and Independent Service “D” (responsible for disinformation) from Bucharest, and members of the division charged with “Surveillance and Investigation.”[46] Puspoki describes Timisoara at this late hour as follows:
Day and night, the telex machines on the top floor of the [County Militia] “Inspectorate” incessantly banged out communications, while the telephones never stopped ringing. Minister Postelnicu yelled on the phone, Colonel Sima yelled through the offices and the hallways. The officers ran, as if out of their minds, after information, besieged neighbors of the pastor, and dispatched in his direction–what they call–”informers with possibilities.”[47]
Yet the case lingered on. On Sunday, 10 December 1989, Pastor Tokes announced to his congregation that he had received a rejection of his most recent appeal: the regime would make good on its threat to evict him on Friday, 15 December. He termed this an “illegal act” and suggested that the authorities would probably use force since he would not go willingly. He appealed for people to come and attend as “peaceful witnesses.”[48] They came.
[40].. Puspoki, “Piramida Umbrelor (III),” Orizont, no. 11 (16 March 1990), 4.
[41].. Bacescu, Din Nou in Calea, 78.
[42].. Puspoki, “Piramida Umbrelor (III).”
[43].. Teodorescu, Un Risc Asumat, 45-46.
[44].. Ibid., 90.
[45].. Bacescu, Din Nou in Calea, 78.
[46].. Puspoki, “Piramida Umbrelor (II).”
[47].. Ibid.
[48].. Tokes, With God, for the People, 1-4.
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Tudor Postelnicu: “Ceausescu Nicolae facuse o psihoza, mai ales dupa ce s-a intors de la sedinta de la Moscova in toamna lui ’89. Era convins ca se planuieste si de cei de pe plan extern caderea sa, era convins ca toti sint spioni…”
Petru Pele (Dir I, DSS). Declaratie, 16 ianuarie 1990: “Printre sarciniile mai importante efectuate de catre acestia in perioada 17-22.12.1989 s-a numerat (?) constituierea (?) listelor celor retinuti de organele militie cu listele celor predati sau reintorsi din Ungaria, intrucit s-a emis ipoteza ca evenimentele de la Timisoara au fost puse la cale in tara vecina…”
Gheorghe Diaconescu, Declaratie 31 decembrie 1989
“Luni 18 decembrie gl. col. VLAD IULIAN a avut o convorbire cu colegul meu (local?) RADULESCU EMIL …
Vlad Iulian (continuarea, declaratia lui Gheorghe Diaconescu) “?… foarte dur (?) ca nu (?) ca ‘un grup de turisti isi fac de cap in Timisoara'”
Tocmai Iulian Vlad, el insusi, recunoaste ne-implicarea strainilor in evenimentele de la Timisoara, aici…
“Incepind cu noaptea de 16/17 dec. si in continuare pina in data de 20 dec. 1989 organul de securitate local col. Sima cit si gl. Macri si in lipsa lui col. Teodorescu imi comunicau date din care rezulta ca sute de elemente turbulente au devastat orasul, si ca elementul strain nu rezulta a se fi implicate in continuarea fenomenului.”
“Mai exact, cei trimis de mine la Timisoara mi-au raportat ca nu au elemente din care sa rezulte vreum amestec al strainatatii in producerea evenimentelor de la Timisoara.”
The Archive of the Romanian Revolution of December 1989 
Nicolae Ceausescu’s Paranoia as a Theory for Explaining December 1989? « The Romanian Revolution of December 1989 said
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